Randolph Thompson Dible II (mostconducive) wrote in philos_o_fun,
Randolph Thompson Dible II
mostconducive
philos_o_fun

Abstr-Activate!

Act-ually, the subject of this post is subjectivity. The point of the post is the infinitesimal point, not an infinitesimal, as if there were another, but that the true infinitesimal, like the absolute infinite of infinity before it, is singular. If it is presumed to be in plurality, it would be a multiplicity of units, whose unicity is merely one abstraction removed from its reality as unicity itself.

To quote M. Lambert, "There can be only one." I refer to being-in-itself. Being-in-itself is the self-presentation of the Absolute, or the Absolute self-presentation. But I identify the self with the presence of this being. So to avoid misleading redundancy, let us distinguish being it from seeing it. To see it would posit two infinitesimals, the point signified and the signifier as a "point of consciousness" and so it (seeing it, that relation) wouldn't be dimensionless, it would be precisely the first dimension, that seeing it is its first extension. I am paraphrasing George Spencer-Brown whose "Laws of Form" reified the "First Distinction," as he goes into it "seeing being seeing being seeing being seeing being" (our dimension of time emerging with our material realm at the fifth crossing of the distinction) in the Esalen Institute conference of 1973 (transcripts at lawsofform.org) that Alan Watts organized with Heinz von Foerster and John Lilly, Gregory Bateson in attendance with "distinguished others."

Are you prepared to accept my definition of dimensions?

Having established the point, don't ask me that one, I'd love to get into it, actually I live for it, and it enlivens me (I consider it intellectual samadhi), but don't use the rhetorical form, the critical "what is the point of this?" colloquial idiocy. The point is established, I consider it pen-ultimate reality. Tangentiality may ensue, and re-entry obviates.

The Absolute Infinite is ultimate reality. The finite continuum of subjective experience (actually subjective-objective) is included in the Absolute Infinite, which is to say Infinity contains the finite, but is only obvious in the void state, only obviates in Nirvana (a negative term), the non-relative void, as if there could be nothing, as if there could be everything. Oblivious to ultimate reality, which is always already even more than ever present, we can return to it by concepts such as the Infinite, with mathematical precision. George Cantor went mad with it!

What are the consequences of this? Nothing (which there cannnot be) or (nor?) non-being connot be (definitely) save Infinity. To distinguish the formless Infinity, it's Absolute Value is taken for the Absolute Infinite, the Superject.

Are you prepared to note that the Absolute Infinite is God!? I am, it means the meaning of meaning to me, I call it profundity, the infinity of consciousness whose nature is exceedence, ungraspable.

Are you ready for my definition of the Spirit which animates us? It is the Infinitesimal, pure self-reference, difference itself, transcendental subjectivity.

God is Love (Unconditional being the only condition!), and the Spirit is Life itself, pure self-reference.

Thats what I call a "completed metaphysical system." Attack!
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